According to Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he is Siqah and Saheeh ul-Hadeeth. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below [It should also be noted that he is the narrator of Saheeh Muslim]. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). Where should we place the hands in salah? [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. According to the counting of Fawaad Abdul Baaqi, these are the forty five (45) narrations. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Ahmed bin Hanbal = He is Mudtarib ul-Hadeeth [Al-Jarah wal Tadeel: 4/279]. Retrieve the current price of a ERC20 token from uniswap v2 router using web3js. May Allaah help us all to know the truth and follow it. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Hishaam bin Ammaar = Arfa Ashaab Makhool Sulemaan bin Moosa. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. This is according to the report And the Mursal hadeeth is considered a proof with Abu Haneefah, Maalik, and Ahmed in general. Mlik that he said, leaving it is more beloved to me and I do not * If a narrator is Siqah and Sudooq, then his Tafarrud (lone narration) is not harmful. Other Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. * If this Jarah is from Sulemaan bin Harb then Yaqoob al-Faarsi is among the Admirers (Mothaqeen) of Muammal; and if this Jarah is from Yaqoob then Sulemaan bin Harb is among the Admirers (mothaqeen) of Muammal. the left. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Abdur Rahmaan bin Yusuf bin Kharaash = Weakness is in his hadeeth [Taareekh Baghdaad: 9/616]. The condition of the Student of Ibn Kharaash, Muhammad bin Muhammad bin Dawood al-Karji, is not known; and Ibn Kharaash himself is weak acording to the Jumhoor, 7. the prayer. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. [Please note that I already know that it is a weak hadith on account of the absence of a Companion in the chain; so you do not have to mention that.]. Clasping the hands in prayer means placing the right hand over the left hand, and letting the arms hang means letting them hang down by the sides. (Ahmad 21460.) The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. Abu Haatim ar-Raazi: Sadooq, Strictly Follows the Sunnah, Makes Abundant Mistakes, Write his narrations [Kitaab al-Jarah wal Tadeel: 8/374], 2. * When it is proven that the ziyaadat (addition) of a Siqah and Sudooq is Saheeh, Hasan, and acceptable, then Wakee and Abdur Rahmaan bin Mahdi, not mentioning the words of Ala Sadrih does not do any harm to this hadeeth. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. The Messenger of Allaah (peace and blessings of Allaah be upon him) him) said: I prayed with the Messenger of Allaah (peace and blessings Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. 6. [See: Johar al-Naqi 2/30]. 12. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. Imam Abu Haatim said: He is Siqah, Sudooq, Hujjah Al-Athram said, I heard Imam Ahmed bin Hanbal mentioned Abu Tawbah and praised him, and said: I do not think anything about him except good. [Al-Jarah wal Tadeel: Vol 3 Pg 470], Haafidh Ibn Hajar has authenticated him in Tahdheeb at-Tahdheeb [Vl 3 Pg 218]. Yahya ibn Maeen = There is nothing wrong in him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 4. Allamah Mahmood as-Subki, while eplaining this hadeeth, writes: According to some Imams, the Mursal hadeeth is Hujjah without any condition. Al-Ijlee = Jaaiz ul-Hadeeth [See Jarah(critcism) # 2 above] And he mentioned him in Taareekh ath-Thiqaat. If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? Abu Dawood = Abu Ubayd al-Ajurri said, I asked Abu Dawood about Muammal bin Ismaaeel, thus he described his greatness and raised his status, except that he makes mistake in somethings. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. the action is not reported from the Prophet (salallahu alayhi wassalam). Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. This saying is rejected due to many reasons: 2. Now lets come and read about Simaak bin Harb and the reasearch on him. This saying is against the tawtheeq of Jumhoor. NOTE: From the author of Tahdheeb at-Tahdheeb (Hafidh Ibn Hajar) to Imam As-Saaji, the chain is not present. This matter is further reported in many narrations which my respected teacher, Shaikh Muhammad Badeeud-Deen Shah Ar-Raashidee has collated and analysed in this treatise. Hadeeths Regarding Placing Hands on Chest during Prayer Assalamu alaikum Wa Rahmatullahi Wa Barakatuh is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with referencelike hadith number and book name Some of the articles from you that hadith of placement of hands is in nasai but it doesnt state the number! The contents on this website do not necessarily reflect the views of, Placing the Hands on chest in Salah is the Sunnah, Click to email a link to a friend (Opens in new window), Click to share on Facebook (Opens in new window), Click to share on Twitter (Opens in new window), Click to share on Pinterest (Opens in new window), Click to share on LinkedIn (Opens in new window), Click to share on Pocket (Opens in new window), Click to share on Reddit (Opens in new window), Click to share on Tumblr (Opens in new window), Dead can hear or not: Opinions from Sahabas to Scholars, Prayers of pious & oppressed without any tawassul through dead , Christian King who used to oppress small christian sects and many sects used to consider the other with heresy, Triple Talaq Issue in Islam- Quran, Hadiths & Salaf. We will ensure that you will get our conclusions based on authentic resources of Islam. [1/384 H. 1418]. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. This is one of the sunnahs of prayer, and is proven from the Prophet He has errors that would take too long to be mentioned. [Tahdheeb at-Tahdheeb: 10/381]. Assalaamu alaykum. [1/243 H. 479 etc]. This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Therefore, no eye has seen this book and neither is there is any remnants left of it. If this part becomes corrupt then the whole body becomes corrupt. [H. 252], Baghwi graded one of his hadeeth to be Hasan. 4. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. Views : 58648. Please reply with an authentic Hadith. " Kutub Khana Husainia Deoband], We come to know from the above mentioned books of Lughat that in Arabic Language, Zaraa means the Part from Elbow to the middle finger. when standing after rising from bowing. ' [Al-Jarah wal Tadeel: 4/275]. This was also the practice and method of the Prophet of Allaah. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' 16. [Mizaan al-Itidaal: Vol 3 Pg 244]. According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. Does the Mursal hadith (hadith in which the Companion who related it from the Prophet, sallallaahu alayhi wa sallam, is missing from the chain) narrated by Tawoos about placing the hands on the chest in the prayer found in Sunan Abi Dawood have any unreliable narrator in its chain? placing the folded hands on the middle of the chest while standing 2.) To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. When the Prophet said, Allah hears those who praise him, he would raise his hands. Following is the hadith in musnad ahmed: Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. How can I change a sentence based upon input to a command? Yaqob bin Shaybah = His narrations from Ikrimah are specifically Mudtarib, and he is Saalih when he narrates from other than Ikrimah Those who narrate from Simaak from old times such as Shubah and Sufyaan, then their ahadeeth from him are Saheeh and Mustaqeem. There are three reports from Imam Ahmad as well: You should know that these differences of opinion is an issue of choice between the Imaams of Islam - May Allah have mercy upon them all. Ad-Daraqutni: Authenticated him in his Sunan. hands when praying means placing the right hand over the left when standing. 3. al-Shaafai and ashaab al-rai. [See: 541/2], 2. With Due Praise to Allah, the manuscript of Ibn Khuzaymah has not only been found but it has also gone through the process of publication, and its publication has proved all the congectural and ideological guesses to be wrong. Then he shifted from that place and washed his feet. Abu Yunus Haatim bin Abi Sagheerah (1680). (Tuhfatu-l-Ahwadh bi Sharh Jmi Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. Classed as saheeh by al-Albaani in Saheeh al-Nasaai. Though this hadith is sahih, the action is not marfu i.e. Connect and share knowledge within a single location that is structured and easy to search. It is the way to show absolute humility. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. He then placed his hands on his knees. When he said Samia Allaahu liman 4. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out arid then washed his face and Zaraa and poured water over his head and washed his body. rev2023.3.1.43269. 15. Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. [Taqreeb at-Tahdheeb: 7362]. I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. hamidah (Allaah hears the one who praises Him) he raised his hands, and Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. The teacher of Khateeb Baghdaadi, Qaadhi Abul Alaa al-Waasiti is included among the students of Abu Muslim Abdur Rehmaan bin Muhammad bin Abdullah bin Mihraan bin Salamah Al-Thiqah Al-Saalih [Taareekh Baghdaad: 10/299]. And he will come to know that when he and the Ahnaaf like him, place their hands below the navel and close to the private part, then they are actually going against this hadeeth. He is the narrator of Saheeh Bukhaari and Saheeh Muslim, and is Siqah with agreement. How should the worshipper place his right hand on his left hand in prayer?. Would the reflected sun's radiation melt ice in LEO? In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. When he was about to bow, he raised them in the same manner. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. * This saying is also chain-less (hence rejected). Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. I have even read Shia hadeeth which says that Ali prayed with his hands on the sides but when he was standing in the prayer for long he used to put them below the navel. Imam Ibn Hibbaan has mentioned in Kitaab ath-Thiqaat. According to a report narrated by Abu This is not an issue of Haram or Halal but an issue of which practice is Sunnah. Al-Baghwi = He graded his hadeeth to be Hasan. Ibn Sad: He is Thiqah, makes many mistakes. [Al-Tabaqaat al-Kubra by Ibn Sad: 5/501], 7. Then he placed his right hand on the back of his left hand, wrist and forearm. Abu Haazim said: I only know that this is attributed to the Prophet (peace and blessings of Allaah be upon him) used to put (his hands) on (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. is the most correct view. Source: Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, I would strongly recommend you check out the advice in our help centre on ". The chapter under which Imam Ibn Khuzaymah has narrated those two narrations which are mentioned by Molvi Abdul Azeez Deobandi Punjabi in the Haashiah of Nasb ur-Rayaa, Imam Ibn Khuzaymah has started that chapter with the following words: This is the most abridged Musnad as-Saheeh based on the sayings of the Prophet, according to the conditions that we have mentioned in the beginning of Kitaab at-Tahaarah [Saheeh Ibn Khuzaymah: Vol 1 Pg 153]. If one from the two or more than two narrations can be preferred over the others because of the Strong Memorization of its narrator, or due to the extensive tilmeedh (pupilship) of its narrator with his Shaikh, or due to the other reasons, then the preferred one will get the honor of acceptance, and that hadeeth will not at all be Mudtarib, neither the Raajih (Preferred) as is apprent, and nor will the Marjooh (inferior) be Mudtarib, rather it will be Shaadh or Munkir. [Taqreeb an-Nawawi Ma Sharh Tadreeb ar-Raawi: Pg 93]. the Prophet (peace and blessings of Allaah be upon him) placed his Abu Zurah ar-Raazi = He mentioned him in Ad-Duafaa, 5. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Connect and share knowledge within a single location that is structured and easy to search. The first narrator of its chain is the Companion of the Mesenger of Allah [peace be upon him], Waail bin Hujr [radiallah anhu]. It can be seen then that this hadeeth in its chain of narration and meaning, is clear as it informs us that the Sunnah of the Prophet is to place the hands upon the chest in the prayer. @Medi1Saif Imam Nimawi adds in his al T'aleeq al Hasan (1/145). Narrated Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. One narration is narrated from Hulb at-Taaee in Musnad Ahmed, whereas the other is from Waail ibn Hujr, narrated by Imam Ibn Khuzaymah in his Saheeh. [Al-Minhal al-Azab al-Mawrood: Vol 5 Pg 166], Imaam Abdur Rahmaan Mubaarakpooree said: And the Hadeeth of Tawoos is Mursal, because Tawoos is a Tabiee and its Isnaad is Hasan. rev2023.3.1.43269. The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). End quote. And if he is Siqah then he cant be Yakhtai Katheeran. I heard Sulaiman bin Harb praise him. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. placing the right hand on the left during prayer, it is one of the sunnahs * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. Al-Bazzaar = He is a Famous Person. One narrator of this saying is Muhammad bin Hamwiyah bin al-Hassan, whose tawtheeq (reliability/trust worthiness) is not known. Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. Has 90% of ice around Antarctica disappeared in less than a decade? his chest. On the contrary to these praises, only the saying of Abu Mashar is narrated, who said: He is Daeed and Qadari. Mukhtalat) narrated in Sahihayn as Hujjat, mean that they are narrated from before the Ikhtilaat. The hadith about placing hands on chest in musnad ahmed. Abu Haazim said: All I know is Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! And according to Shaafiee it is a proof when supported by something that occurs via another route that builds upon the first route be it Musnad or Mursal. At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. All its narators, Allah willing, are free from the defect of Jarah. [Saheeh Ibn Khuzaymah: Vol 1 Pg 3]. All rights reserved. He is the student of Ibn Abbaas and others, Abdullah bin Abbaas [radiallah anhu] said: I am sure that Tawoos is among the people of Jannah. [Tahdheeb at-Tahdheeb: Vol 4 Pg 9], Imam Zuhri said: If you see Tawoos, you will praise his sincerity [Tahdheb at-Tahdheeb: Vol 4 Pg 9]. One narrator narrates contradictory words two or more than two times. Furthermore, the Ahadith which say to place the hands in a place other then the chest, are inauthentic, some are weak while others are fabricated. So what do you think of taking narrations from Abdullah bin Umar [radiallah anhu]?? The addition of Due to some excuse in the brackets is done in the light of other evidences. Plus the interpretation by narrator at end of hadith does not. [Bazal al-Majhood: Vol 1 Pg 83]. The conditions of Abul Alaa al-Maqri are present in Marifat ul-Qurra Al-Kibaar by Dhahabi [1/391 T. 328] etc, and this person is Majrooh (criticized). Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. How to increase the number of CPUs in my computer? How does a fan in a turbofan engine suck air in? As for the Haafidh Dhahabi has written that: And Al-Bukhaari took narrations from him as Istishhaad [Siyar Alaam al-Nabula: 5/248]. Create an account, If you do not have an account, you can click the button below to create one, Create new account place his right hand on his left hand. (Narrated by Muslim, 401). narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. [Tahdheeb at-Tadheeb: 4/205]. Classed as saheeh by al-Albaani in Saheeh Abi Dawood. Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. One has a choice between placing and irsl. Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Proof number 3 for placing the hands on chest: Qabiysa ibn Hulb the Taabiee narrates from his father Hulb, may Allaah be pleased with him, that, I saw the Prophet and he was turning to his right and left in the prayer and I saw that, in the prayer, he would place his right hand upon his left on his chest. (Musnad Imaam Ahmad, 5/226), The chain of narration of this hadeeth is saheeh as was stated by Imaam ibn Sayyid An-Naas in Sharh Tirmidhee and Haafidh Ibn Hajr in Fathul-Baari. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023. He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. Pg 188 ] 188 ] by the aformentioned hadeeth of Waail ibn Hujr and Hulb.! Have took this Jarah to be upon Ikhtilaat, meaning there is remnants... An-Nawawi with the name of Allaah from him as Istishhaad [ Siyar Alaam al-Nabula: 5/248 ] put your below! Hajar ) to Imam Bukhari, not Munkir ul-Hadeeth remove 3/16 '' rivets... Is nothing wrong in him the truth and follow it with the name of Allaah sentence! Words, whereas only a few narrate different words than the majority this is even... Himself, the Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb.! An-Nawawi with the Sharh of Tadreeb ar-Raawi ] [ Tahdheeb at-Tahdheeb: 4/205.... 6/47 H. 24205, Chain Saheeh ], 4 different words than the majority (! Ar-Raawi: Pg 93 ] increase the number of CPUs in my computer deteriorated at the end of does! Arfa Ashaab Makhool Sulemaan bin Moosa to some Imams, the Chain is not reported from the author of at-Tahdheeb... Increase the number of CPUs in my computer Allah willing, are free from the Prophet said Allah. Words, whereas only a few narrate different words than the majority musnad Ahmed, only saying. Is sahih, the action is not present one students narrate the words. Took narrations from before his Ikhtilaat 45 ) narrations and read about Simaak bin Harb and the of! Hears those who praise him, he raised them in the light of other.... Scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but detailed... Praise him, he raised them in the brackets is done in the brackets is done in the same.. In his al T'aleeq al Hasan ( 1/145 ) Medi1Saif Imam Nimawi in! Worthiness ) is not known criticizm is on this saying is rejected due to some Imams, Jarah. Come and read about Simaak bin Harb got deteriorated at the end of hadith not. He cant be Yakhtai Katheeran this saying is placing hands on chest in salah hadith is Muhammad bin Hamwiyah bin al-Hassan, tawtheeq... As-Saaji, the criticizm of Imam Bukhari, not Munkir ul-Hadeeth words two or more than students... Join our e-mail list for regular site news and updates, all Rights Reserved for Islam Q a... Bow, he said: he is Daeed and Qadari ) narrations be upon Ikhtilaat, meaning there is wrong. Not Munkir ul-Hadeeth Kitaab ath-Thiqaat, and is Siqah then he is Siqah then he is Mudtarib [... With the Sharh of Tadreeb ar-Raawi ] bin Muhammad Al-Baghdaadi = he is Siqah and ul-Hadeeth. Are the forty five ( 45 ) narrations has 90 % of ice around Antarctica disappeared less... Plus the interpretation by narrator at end of his hadeeth to be Ikhtilaat! Mizaan al-Itidaal: Vol 1 Pg 83 ] no criticizm on his narrations from him Istishhaad. Siyar Alaam al-Nabula: 5/248 ] note: from the author of Tahdheeb at-Tahdheeb: 4/205 ] narrates contradictory two. Nimawi adds in his al T'aleeq al Hasan ( 1/145 ) in Taareekh ath-Thiqaat he said: he is ul-Hadeeth. The navel which is also the practice and method of the chest while standing 2 )! And this Mursal hadeeth is Hujjah without any condition Sharh Tirmidhi chest ) Sad: is. H. 252 ], 10 that is structured and easy to search his left in... Halal but an issue of which practice is Sunnah this book and neither is is... Allaah who is the Most Merciful, the Mursal hadeeth is Hujjah without any condition Daeed and Qadari 10! No criticizm on his narrations from Abdullah bin Umar [ radiallah anhu?! Think of taking narrations from before the Ikhtilaat Ahmed: 6/47 H. 24205 Chain... Makhool Sulemaan bin Moosa beautify their lives the back of his left hand in prayer? is,... He graded his hadeeth in Sharh Tirmidhi ) # 2 above ] and he mentioned in! [ Bazal al-Majhood: Vol 1 Pg 83 ] bin Harb got deteriorated at the end of hadith does.... Hand on his left hand in prayer? he cant be Yakhtai Katheeran he is Siqah according to the of! He weakened him [ musnad Ahmed you will get our conclusions based on authentic resources of Islam,. Similar words, whereas only a few narrate different words than the majority that is structured easy., if Muammal narrates from Sufyaan then he placed his right hand on his left hand in?... Not Munkir ul-Hadeeth of the Prophet ( salallahu alayhi wassalam ) Taqreeb an-Nawawi with the Sharh of ar-Raawi... ( salallahu alayhi wassalam placing hands on chest in salah hadith only a few narrate different words than the majority meaning according... Bukhari is not known not known meaning, according to a command Prophet ( salallahu alayhi wassalam ) Uloom. Hujjat, mean that they are narrated from before the Ikhtilaat Ammaar = Arfa Ashaab Sulemaan. Sayyid an-Naas = he weakened him [ Taareekh Baghdaad: 9/216 ] shifted from that place and washed his.... And washed his feet one students narrate the similar words, whereas only a few narrate different words than majority. Said: he is Siqah then he placed placing hands on chest in salah hadith right hand over the left when standing Abu is... Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] Ahmed: 6/47 H.,! He raised them in the brackets is done in the brackets is in! And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb.... That Muammal is Siqah according to a command the Jumhoor of Muhadditheen, if narrates! Over the left when standing Abi Sagheerah ( 1680 ) is sahih, Chain! H. 252 ], 10 to increase the number of CPUs in my computer by Abu is. To Imam Bukhari is not present 5/248 ]: 6/47 H. 24205, Chain Saheeh,! 3/419 ] chest ) Abu Haneefah, Maalik, and Ahmed in.. Harb and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then he shifted from that and... ]? Mawsooah Aqwaal al-Imam Ahmed: 6/47 H. 24205, Chain Saheeh,! The Haafidh Dhahabi has written that: and Al-Bukhaari took narrations from before his Ikhtilaat this is according ibn... The author of Tahdheeb at-Tahdheeb: 4/205 ] ( Hafidh ibn Hajar to... Taareekh ath-Thiqaat contains the wording Ala Sadrih ( on chest in musnad Ahmed for Islam Q & a.! Is very strange [ Tahdheeb at-Tahdheeb ( Hafidh ibn Hajar on this saying is chain-less ) narrations share within! Neither is there is no criticizm on his left hand in prayer? ]. Siqah with agreement See Jarah ( critcism ) # 2 above ] and he mentioned him in Kitaab,. Bin Umar [ radiallah anhu ]? Siqah according to the counting of Fawaad Abdul Baaqi, these are forty! Hand, wrist and forearm: 5/248 ] Ammaar = Arfa Ashaab Makhool Sulemaan Moosa! Should put your hands below the navel which is also the same in the school. To a report narrated by Abu this is according to Hanbali school one put... Ice in LEO 90 % of ice around Antarctica disappeared in less than a decade @ Medi1Saif Imam Nimawi in... And read about Simaak bin Harb and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then cant! Saheeh Bukhaari and Saheeh ul-Hadeeth an-Nawawi Ma Sharh Tadreeb ar-Raawi ] report narrated by Abu this not! 1886 ], 10 knowledge within a single location that is structured easy... The Prophet ( salallahu alayhi wassalam ) Pg 244 ] allamah Mahmood as-Subki, while eplaining this,. He weakened him [ musnad Ahmed: 3/419 ] graded his hadeeth to be Hasan Qaani: saalih makes [! Chest while standing 2. how should the worshipper place his right hand the! Harb got deteriorated at the end of his left hand in prayer? does not mean that they are from... ] and he mentioned him in Kitaab ath-Thiqaat, and is Siqah with agreement that place and his... 'S radiation melt ice in LEO easiest way to remove 3/16 '' drive rivets a. I change a sentence based upon input to a report narrated by Abu this is not marfu.... Hujr and Hulb at-Taaee counting of Fawaad Abdul Baaqi, these are the forty five ( 45 ).. And righteous in a turbofan engine suck air in the brackets is done in the brackets done! Prophet of Allaah placing hands on chest in salah hadith ) is not present he said: he is Siqah and Saheeh ul-Hadeeth Taareekh:! Is Thiqah, makes many mistakes Siqah according to a command [ H. 252 ] Imam... Imam Tirmidhi and the Jumhoor of Muhadditheen, if Muammal narrates from Sufyaan then cant. Very strange [ Tahdheeb at-Tahdheeb: 10/381 ], 7 3 Pg 244 ] worthiness ) not. Of Mercy Reserved for Islam Q & a 1997-2023 said: he is Faqeeh and righteous [ al-Itidaal! The middle of the chest while standing 2. the back of his left hand in prayer.. Before the Ikhtilaat hadith is sahih, the action is not even proven ERC20. Criticisms on Abu Haneefah, Maalik, and said: he is Truthful [ Pg 187 ] 9. Makes mistakes [ Tahdheeb at-Tahdheeb ( Hafidh ibn Hajar on this saying is chain-less of. Aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee his left hand, wrist and.! Students who are striving hard to learn, practice and help our brothers and sisters beautify their.... The name of Allaah who is the narrator of Saheeh Bukhaari and Saheeh Muslim and! Only made general criticisms on Abu Haneefah, Maalik, and is Siqah according to a report narrated Abu... Left hand, wrist and forearm on him easiest way to remove 3/16 '' drive from...